Initially, not many believed that Francisco Franco might become a strongman able to imposing a ruthless regime over four decades. He was a small-statured, squeaky-voiced army officer with a shaky grasp of civilian affairs and zero personal appeal. But he achieved just that, prior to dying of natural causes in a Madrid hospital, half a century ago this week.
Nowadays, Franco stands as a caution that outward mediocrity is not an obstacle to the extremely driven. Behind the dull facade lay a elusive, shrewd operator. His drive was supported by an unyielding determination, a casual disregard to brutality and limitless self-confidence.
Those who praise and defend him – among them on the newly buoyant far right in Spain, the US and the UK – continue to assert Franco was not truly a autocrat, but instead a beloved rescuer from communism. They are wrong, but autocrats do not emerge from thin air.
"A significant portion of any society is made up of people who actively want authoritarian rule," French political theorist Jean-François Revel noted the following year Franco's demise: "to wield it personally or – far more puzzlingly – to submit to it." Franco believed the identical thing: what people really wanted was to see and feel themselves governed.
Naturally, if Franco had been genuinely popular, there would have been no necessity for his 1936 coup against an elected leftwing government, or for the 500,000 fatalities of the subsequent civil conflict. He would not have executed 20,000 individuals later.
He seized control in a Spain mired in post-empire lethargy – a mighty empire having disappeared the century before. Franco wanted to make Spain great again. He accused outsiders. They were plundering the nation's wealth, conspiring against it as part of a Marxist-Jewish-masonic plot, or corrupting local thoughts with external ideologies: liberal democracy, leftist ideas, Marxist doctrine, and his bizarre bugbear, Freemasonry.
The conflict was deliberately slow and brutal in occupied areas, alongside a bloody purging of opponents in an attempt to "purify" this tainted Spain. His new Spain also had to be a place of allegedly "virile" men and obedient women, whose bodily autonomy, offspring, work and possessions were cut, shelved, or transferred to male relatives.
After a vengeful victory, Franco locked Spain into a straitjacket of autarky and discarded the key. Autarky was adopted. Foreign capital and goods were shunned. "We possess all necessities," he said.
However, this was incorrect. The immediate result was starvation, with people dying on city streets in the early and mid-1940s. As he drove on a triumphal journey through the towns of Jaén and Málaga, people pleaded at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even Nazi officials in Spain, his allies, complained that a grandiose facade hid the horrific reality. By backing Hitler and Mussolini during the World War II, Franco made Spain a pariah state, but he declined to relinquish power later. The Spanish people sank further into misery.
His belief that he was both divinely chosen and always right meant he demanded a permanent rule in charge. A UK diplomat complained that he lived in a "heavy mist of self-complacency", blind to his own incompetence. Luck, and a lack of any definable ideology, came to Franco’s rescue. As the Cold War began, he burnished his anti-communist credentials and the US restored his reputation.
Consequently, a disastrous economy was eventually rescued and compelled to liberalize by the US and the IMF. In the 1960s, Spain was swept into a southern European economic boom that had started long before in Italy and Portugal. Abruptly, visitors were pouring on to Spanish beaches at Benidorm or on the southern coast. Numerous citizens still could not find work, but the money they sent home after emigrating to northern Europe also provided relief.
Franco quietly dropped his most stupid ideas – from founding a new empire to making synthetic gasoline with a "miraculous" formula – but did not relinquish his primary goal of making Spaniards docile, compliant and disengaged. He devoted extensive resources in state terror from the 1936 takeover onwards, implemented a strict, propaganda-based media regulation, and ensured that generations of Spaniards were schooled in a heavily conservative and historically amnesiac state-approved syllabus. Even into the seventies, autonomous political groups, free and fair elections and labor organizations remained prohibited.
He also treated as children Spaniards, deeming them incapable of self-rule. The most frightening aspect of his legacy was that so many believed him.
Once that fear-based agreement started collapsing during the final years of his rule, he defaulted back to violent domination. Trigger-happy police, abuse, execution teams and even that ancient killing method, the garrote, reappeared. This method saw a iron band placed around a condemned person’s neck and tightened until it snapped their spine or cut off their air supply; it was employed by a western European government on its own citizens, during the seventies.
However, the historian Antonio Cazorla Sanchez, a highly skeptical Franco biographer, remembers experiencing sorrow as a boy, upon learning that Franco had died: "The sadness of that 12-year-old boy was felt at the time by millions of Spaniards, who believed that the man who had just died had been the best possible solution for a country that was hard to rule," he wrote. "This was the narrative at educational institutions, in the media, on the TV … "
The main feeling in response to Franco's death was fear. After all, what occurs after the man at the center of a long-standing autocracy passes away? Authority was transferred to the young king Juan Carlos, who oversaw three years of reforms that culminated in a referendum on the democratic constitution that remains in effect. The country continues as a dynamic, contentious democracy.
Heroic narratives emerged to explain this. From the leftist perspective, it was the result of pressure from courageous demonstrators, youth and laborers who clashed repeatedly with security forces. From the conservative view, it was a indication of establishment wisdom. For his supporters, in the most twisted version of all, it constitutes a part of the autocrat's heritage.
And therein lies a problem. In a Madrid printing store where I produced versions of my latest publication on the dictator, El Generalisimo, the proprietor kept maintaining that his parent stated he had prospered under Franco. His parent recalled, of course, only the economic boom of the 1960s.
During the promotion of the local version of the publication, I have also realised that the issues outlined by MarÃa RamÃrez about growing up surrounded by silence about the regime are still present. University students inform me that their secondary educators were still skirting around the topic recently. As a parent of Spanish youth, that is a major concern.
Lack of knowledge is dangerous. It is not surprising that almost one in five youth think his regime was beneficial for Spain. The sole method to change that is to break the silence and teach the new generation what the Franco era was really about.
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